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In November 2012 I accompanied two journalists to Phu as research for articles they were commissioned to write for their respective travel magazines. The following is part of the article written by Jack Dyson for the Financial Times.
Forty
years ago, or so the story goes, the King of Nepal took a tour of his borders
in a small plane, quite literally surveying his realm. Near the Tibetan
border, flying over the vertiginous foothills of the Himalaya, he passed over a
craggy valley and was surprised to see a small community that wasn’t on his
map. Virtually impossible to get to except by an arduous trek and untouched by
the modern world, when they eventually reached it by foot, his surveyors found
that the miniature Shangri-La went by the name of Phu.
Fast
forward a few decades and now a permit is required to visit the area allowing a
limited number of trekkers to split off from the main Annapurna trail and to walk up
the Nar-Phu valley. If you get the chance to go, you don’t stop to ask anything
other than; “how soon?”
Just
getting there is an unforgettable journey – either a 40-minute chopper flight
or a four-day walk to the start point at Koto.We leave Kathmandu by helicopter
and head to the Annapurna range (which includes the dizzying Thorong La pass).
The pilot shoots towards steep slopes, terraced farms slotted in on seemingly
impossible nooks and crannies; we fly up and over ridges, as
forests rise and fall below. Finally, we race up a gorge, waterfalls on either
side, before swooping down to Koto – our starting point for the five-day trek.
The
combination of altitude and an utterly new environment makes for quite a
culture shock. I’ve swapped my jeans, shoes and the noise of London for the rustle
of an Arc’teryx jacket, new walking boots and the gentle chatter of hikers who
have already spent several days on the trail.
We
camp then start walking early the next morning. Koto is at around 2,600m, high
enough to be classified as being, medically, at extreme altitude (the summit of Ben Nevis
is 1,344m). It’s a curious mix of flora: bamboo sits with fern, most trees are
silver birch and pine. Accompanied by a wheeling hawk, our pace is pistari,
pistari (slowly, slowly) as we adjust to the thin air and rocky track.
“Breathing dictates pace, not the other way around,” says our guide, Ian, so we
take our time, sometimes overtaking the porters carrying our tents and cooking
gear, sometimes letting them trudge past us.
The
river's sculpted rocks below us, worn impossibly smooth as the milky white
water gushes through and over them. The scale is monstrous; it’s tricky to tell
distance, where mountain peaks begin and cliff tops end. After a few hours we
stop by the side of the trail for cauliflower curry and chapatti, washed down
with hot lemon juice and mug after mug of sweet black tea – delicious fuel for
the afternoon’s walking.
Next
day the going gets much harder; not the vertiginous drops or the trail itself,
but getting used to the air. I’m admiring the view when Ian shouts a warning to
get off the path. A team of donkeys with bells around their necks and backpacks
is barrelling towards me. I follow his advice and cling to a rock – it’s easy
to get tipped off the edge. We’ve two more hours’ trek to that night’s
campsite, Singenge Dharamsala, at 3,200m and really just two shacks and a
little flat ground. The sherpas share the tea houses, lighting smoky fires, and
after dinner we go to our tents beneath a riot of stars.
It’s
a steep climb out of Dharamsala, but then the whole valley opens like a flower
as the path takes us above the gorge and high enough to find old terraced land
on the plateau above the river. In the distance are the great snowy peaks of
Tibet, a good two days’ walk from here. The trail is a constant revelation,
like being inside a mandala, with something new at each turn. Our camp that
night, Kyang, a hanging valley at 3,870m, is a deserted settlement, which I
clamber around before it gets too dark. Hours later I wake to relieve myself
and find the whole plateau wreathed in mist under a full moon. I feel like the
only man in the world.
The rocks have an extraordinary strata running through them, great whorls formed by the tectonic plates pushing together; where shafts of sunlight break through the high passes, these formations become variegated by the play of light and shade from other, unseen, mountains, painting the rocks across the valley a wonderful gold in the dawn light.
The rocks have an extraordinary strata running through them, great whorls formed by the tectonic plates pushing together; where shafts of sunlight break through the high passes, these formations become variegated by the play of light and shade from other, unseen, mountains, painting the rocks across the valley a wonderful gold in the dawn light.
Next
day we meet some French trekkers, also on their way to Phu. Where British
walkers can be quite taciturn, this group, old Annapurna hands, are transported
by what they are seeing, eyes shining with excitement at the next leg to Phu.
As a first-timer here, it’s good to know that we haven’t missed anything, that
we’re not alone in being blown away by the extremity of the place.
The
last push up to Phu is not that far; but it is, for me at least, pretty scary.
The path is literally carved into the vertical rock and continues up high into
the cliff face. Just as we come to the end of a particularly tricky scramble,
we round the corner and the ground seems to drop away. I’m used to pavements
below me, not narrow paths and sheer drops. I start to walk a bit like an old
lady. But it’s alright – great, in fact – because following each ascent there’s
another breathtaking view, makeshift altar or deserted monastery.
After
just a few hours, we reach the village via an easy stretch alongside the grey
river. It’s like stepping back in time. We cross a suspension bridge and ascend
the steep hillside. Low stone houses are surrounded by stacks of firewood, prayer
flags flutter on every roof with the eaves of the houses painted red or blue.
We could easily be in Tibet. For a quiet village, there’s a surprising amount
going on. While the porters make camp, I wander through alleyways and over rooftops,
finding a small gompa, with statues of Buddha, paintings and offerings –
quiet places for prayer.
Standing
on the top of the highest house, puffing slightly in the thin air at 4,000m, we
have a fantastic panorama spread out below us, playing scenes that can’t have
changed for hundreds of years. Children run yelling along dirt paths, two men
struggle to get their yak to plough straight, a couple of oldies sit on a step
spinning prayer wheels and gossiping, a monk stands outside one of the temples
and stretches lazily in the sun, a goat grazes on a sheer rock face, women
shout from one side of the valley to the other. Time stands still. I’m accosted
by four or five grinning children, who take it in turns to poke me and yell,
“What is your name? Where are you from?”, in a harmless and hilarious
interrogation.
The
next day’s walking is hard. We make good time, but perhaps because I feel a bit
less in control with gravity behind me, or perhaps because I’m feeling unsteady
from the altitude, what was scary the day before is petrifying now. When we
stop for the day, I’m looking ropey enough for Ian to slip me a Diamox to help
with the altitude. I wait in my tent for it to kick in. The next morning I feel
a hundred times better. Each step of descent pumps more oxygen into my blood.
I’ve lost the light-headedness I’ve had since we started, and the drops don’t
seem quite so perilous – I can finally look down a bit as well as across.
Seasons
reverse as we come down from the sky walk, taking less than a day and a half to
descend what took three days to climb. In the valley, bare trees become
autumnal, then green. There’s moss in the crags, and towering silver birch
trees hold the gravelly path together. Back under the waterfall and over the
bridge with the hole in it; it’s like traversing a fairy kingdom. And the
fragrances – not just juniper but thyme as well, leafy and foresty, fantastic!
I feel supercharged from all the rich air – a sensation that lasts a good few
weeks after I get back.
Back in Kathmandu I spend my last day in Nepal wandering around the beautiful Swayambhunath Stupa, an important site for Buddhists and Hindus that dates back to at least the fifth century. Drinking in the atmosphere, I plan further explorations in this amazing country – bone-tired, but with a huge sense of accomplishment, and a strong sense of clarity from the high, empty mountains; determined not to leave it long before I return.
Back in Kathmandu I spend my last day in Nepal wandering around the beautiful Swayambhunath Stupa, an important site for Buddhists and Hindus that dates back to at least the fifth century. Drinking in the atmosphere, I plan further explorations in this amazing country – bone-tired, but with a huge sense of accomplishment, and a strong sense of clarity from the high, empty mountains; determined not to leave it long before I return.
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